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Tanya

The difference between Jewish Souls and non-Jewish Souls

Jacob Baloul
Submitted by jacob on

Tanya

Likutei Amarim, middle of Chapter 19

ื•ื–ื”ื• ื›ืœืœ ื‘ื›ืœ ืกื˜ืจื ื“ืงื“ื•ืฉื” ืฉืื™ื ื• ืืœื ืžื” ืฉื ืžืฉืš ืžื—ื›ืžื”, ืฉื ืงืจืืช ืงื•ื“ืฉ ื”ืขืœื™ื•ืŸ

Now this is a general principle in the whole realm of holiness: Holiness (ืงื“ื•ืฉื”) is only that which derives from Chochmah, called ืงื•ื“ืฉ ื”ืขืœื™ื•ืŸ โ€” โ€œsupernal holiness.โ€

Reincarnation of the Souls of Zadikim, born to Wicked Parents

Jacob Baloul
Submitted by jacob on

 

 

ื›ื“ื›ืชื™ื‘: ื”ื—ื›ืžื” ืชื—ื™ื” ื‘ืขืœื™ื”

as it is written,7 โ€œWisdom gives life to those who possess itโ€ โ€” the soul, which possesses the faculty of wisdom, receives its life by means of this faculty, as stated above.

ื•ืœืคืขืžื™ื ืžืžืฉื™ื›ื™ื ืคื•ืฉืขื™ ื™ืฉืจืืœ ื ืฉืžื•ืช ื’ื‘ื•ื”ื•ืช ืžืื“ ืฉื”ื™ื• ื‘ืขืžืงื™ ื”ืงืœื™ืคื•ืช, ื›ืžื• ืฉื›ืชื•ื‘ ื‘ืกืคืจ ื’ืœื’ื•ืœื™ื

Souls of Zadikim entering bodies

Jacob Baloul
Submitted by jacob on

ื•ื™ื–ื›ื” ืœื‘ื—ื™ื ืช ืจื•ื— ืžืฉืจืฉ ืื™ื–ื” ืฆื“ื™ืง ืฉืชืชืขื‘ืจ ื‘ื•, ืœืขื‘ื•ื“ ื”ืณ ื‘ืฉืžื—ื” ืืžื™ืชื™ืช

and it will be granted him that the [soul-level of] Ruach, originating in the soul of some tzaddik, will be โ€œimpregnatedโ€ in him, so that he may serve Gโ€‘d with joy.

Likutei Amarim, end of Chapter 14

Hell of Snow, Gehenom Shel Sheleg and Kaf HaKeleh

Jacob Baloul
Submitted by jacob on

Hell of Snow and Hell of Fire

ื’ื™ื”ื ื ืฉืœ ืฉืœื’

ื›ืฃ ื”ืงืœืข

(ืฉืžื•ืืœ ื ื›ื”) ื•ึฐืึถืช ื ึถืคึถืฉื ืื•ึนื™ึฐื‘ึถื™ืšึธ ื™ึฐืงึทืœึฐืขึถื ึผึธื” ื‘ึผึฐืชื•ึนืšึฐ ื›ึผึทืฃ ื”ึทืงึผึธืœึทืข.

Likutei Amarim, end of Chapter 8

We shall now learn what is necessary for the rectification of permitted words not spoken for the sake of heaven.

ื•ืขืœ ื“ื‘ืจื™ื ื‘ื˜ืœื™ื ื‘ื”ื™ืชืจ, ื›ื’ื•ืŸ ืขื ื”ืืจืฅ ืฉืื™ื ื• ื™ื›ื•ืœ ืœืœืžื•ื“

As for innocent idle chatter, such as in the case of an ignoramus who cannot study,

Angels mistaken for gods

Jacob Baloul
Submitted by jacob on

the angels which where designated to rule over the nations, where mistaken to be gods, and worshipped...

 

"...

Iggeret HaKodesh, middle of Epistle 25

(ืืœื ืฉื‘ื—ื•ืฅ ืœืืจืฅ, ื”ื—ื™ื•ืช ื”ื•ื ืขืœ ื™ื“ื™ ื”ืชืœื‘ืฉื•ืช ืฉืจื™ื ื”ื—ื™ืฆื•ื ื™ื, ื”ืžืžื•ื ื™ื ืขืœ ืฉื‘ืขื™ื ืื•ืžื•ืช)

(1However, outside the Land of Israel,2 the life-force is [bestowed] by [means of โ€œthe word of Gโ€‘dโ€] being invested within the extraneous patron-angels that are appointed over the seventy nations.

5 Kislev 5777 - Vayize Ya'akov - Jacob's Ladder

Jacob Baloul
Submitted by jacob on
  • ื”ืณ ื‘ึผึฐื›ึดืกึฐืœึตื• ืชืฉืขืดื–
  • Parashat Vayetzei (in Diaspora)

Jacob's Ladder

Jacob's covenant, "if You will protect me, feed me, clothe me...i will make You my G-D"

 

ื•ึทื™ึผึตืฆึตึฅื ื™ึทืขึฒืงึนึ–ื‘ ืžึดื‘ึผึฐืึตึฃืจ ืฉืึธึ‘ื‘ึทืข ื•ึทื™ึผึตึ–ืœึถืšึฐ ื—ึธืจึธึฝื ึธื”ืƒ

Jacob left Beer-sheba, and set out for Haran.

11

ื•ึทื™ึผึดืคึฐื’ึผึทึจืข ื‘ึผึทืžึผึธืงึœื•ึนื ื•ึทื™ึผึธึคืœึถืŸ ืฉืึธืึ™ ื›ึผึดื™ึพื‘ึธึฃื ื”ึทืฉืึผึถึ”ืžึถืฉื ื•ึทื™ึผึดืงึผึทื—ึ™ ืžึตืึทื‘ึฐื ึตึฃื™ ื”ึทืžึผึธืงึ”ื•ึนื ื•ึทื™ึผึธึ–ืฉื‚ึถื ืžึฐืจึทึฝืึฒืฉืึนืชึธึ‘ื™ื• ื•ึทื™ึผึดืฉืึฐื›ึผึทึ–ื‘ ื‘ึผึทืžึผึธืงึฅื•ึนื ื”ึทื”ึฝื•ึผืืƒ

Ghosts of Zaddikim, The Afterlife, and how this system works

Jacob Baloul
Submitted by jacob on

if you ever doubted life after death, you should look into the research done by our forefathers on this topic, below, enjoy...

[ Listen ] or [ Read ]

 

Iggeret HaKodesh, middle of Epistle 27

ื•ื”ื ื”, ื‘ื”ื™ื•ืช ื”ืฆื“ื™ืง ื—ื™ ืขืœ ืคื ื™ ื”ืื“ืžื”, ื”ื™ื• ืฉืœืฉ ืžื“ื•ืช ืืœื• ื‘ืชื•ืš ื›ืœื™ ื•ืœื‘ื•ืฉ ืฉืœื”ื

Now, while the tzaddik was alive on earth, these three attributes were contained in their vessel and garment

ื‘ื‘ื—ื™ื ืช ืžืงื•ื ื’ืฉืžื™, ืฉื”ื™ื ื‘ื—ื™ื ืช ื ืคืฉ ื”ืงืฉื•ืจื” ื‘ื’ื•ืคื•

Ultimate Guilt

Jacob Baloul
Submitted by jacob on

ื•ืžื™ ืฉืื™ื ื• ืžืจืื” ื›ืŸ, ืžืชื—ื™ื™ื‘ ื‘ื ืคืฉื•

But he that does not show this [realization] is guilty of a capital offense,

ื•ืขืœื™ื• ืืžืจื• ื‘ื–ื”ืจ ื”ืงื“ื•ืฉ, ื“ืื ื”ื™ื’ ืงืœื ื ื‘ืชืงื•ื ื ืขื™ืœืื”, ื•ืื—ื–ื™ ืคืจื•ื“ื, ื•ืœื™ืช ืœื™ื” ื—ื•ืœืงื ื‘ืืœืงื ื“ื™ืฉืจืืœ, ืจื—ืžื ื ืœื™ืฆืœืŸ

and of him it was said in the sacred Zohar that โ€œhe brings disgrace into the Supernal Order, and shows that he is separate [from holiness], and has no share in the Gโ€‘d of Israel,โ€ heaven forfend.

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Zeir Anpin

Jacob Baloul
Submitted by jacob on

ื”ืžืชืœื‘ืฉืช ื‘ื–ืณ ืกืคื™ืจื•ืช ืชื—ืชื•ื ื•ืช, ืฉื ืงืจืื•ืช ื–ืขื™ืจ ืื ืคื™ืŸ

which in turn is vested in the seven lower Sefirot, [collectively] called Zโ€™eir Anpin (lit., the โ€œSmall Countenanceโ€)

Iggeret HaKodesh, beginning of Epistle 19

2 Kinds of Love of G-D

Jacob Baloul
Submitted by jacob on

a) Love from Pleasure

b) Love from Fear

 

Iggeret HaKodesh, beginning of Epistle 18

 

ื”ื ื” ื‘ืณ ืžื™ื ื™ ืื”ื‘ื•ืช ื”ืŸ

There are two kinds of love, each of which subdivides further.

ื”ืื—ืช: ืื”ื‘ื” ื‘ืชืขื ื•ื’ื™ื

The first is ahavah betaanugim,

ื“ื”ื™ื™ื ื•, ืฉืžืชืขื ื’ ืขืœ ื”ืณ ืขื•ื ื’ ื ืคืœื

meaning that one delights wondrously in Gโ€‘d,

ื‘ืฉืžื—ื” ืจื‘ื” ื•ืขืฆื•ืžื”, ืฉืžื—ืช ื”ื ืคืฉ ื•ื›ืœื•ืชื”, ื‘ื˜ืขืžื” ื›ื™ ื˜ื•ื‘ ื”ืณ

with a great and immense joy, the joy of the soul and its yearning as it tastes that Gโ€‘d is good